Those not fortunate enough to attend the 2017 American Academy of Religion annual conference, particularly its final morning of presentations, are in luck: We’re joined by a frequent Sacred & Sequential contributor, Iliff School of Theology’s Elizabeth Coody, for a redux of her paper, “The More Savage Sword: A Theory of Biblical Text Used for Shock.” For the podcast, visual input is offered by host A. David Lewis, but online audiences can follow her accompanying Prezi here.
[The following piece was originally published at Women Write About Comics in two parts; and it is reposted here with the author’s permission, for the first time in its entirety.]
My cocktail party introduction of myself is basically, “I’m a religion scholar working on a dissertation that uses a comics to interpret religious text.” Maybe it’s not the smoothest handshake, but it’s a place to start. When I tell people this, I occasionally get quizzical looks from strangers who wonder how comics relate to religion at all. Either that or they are wondering if they are going to need another cocktail before we get into a conversation. The comics/religion relationship is a fantastic tangle that needs to be sorted out when we get into deep discussions. If we talk about religion and comics without sorting this out, we risk all kinds of misunderstandings and hurt feelings, not to mention frustrating cocktail parties.
Religion and comics have been in some sort of relationship for millennia. Stained glass church windows are a familiar Christian example; they tell the stories that are important to the builders of particular churches in different styles. Ancient peoples used comics-type language in cave paintings and Egyptian tombs to express their relationship to the supernatural. Although my own work centers mostly on Christian relationships to comics, I want to stress that there is much more out there to be discovered in comics from all the world’s religions. Comics are a medium that can deliver a particular message where text and images interact to create narrative and emotional results—something that religions of all stripes often strive to do and that comics can do with religious effect.
I conceive of the relationship between comics and religion in four categories: comics as religion, comics in religion, religion in comics, and religion and comics in dialogue. In this month’s installation, I’ll give you the first two categories (comics AS religion and comics IN religion), but be sure to follow along for the exciting conclusion soon. These categories are modeled on the four relationships between religion and popular culture more broadly as outlined in by Bruce David Forbes in his introduction to this great popular culture book with Jeffrey Mahan. They are solid tools for tackling a very messy relationship.
Continue reading The Tangled Relationship Between Religion and Comics
On Monday, the Comics Alternative podcast hosted a “special roundtable” discussion featuring S&S’s own A. David Lewis, Elizabeth Coody, and Jeff Brackett on the subject of religion and comics. One-half of the show’s “2 Guys with PhDs,” Derek Royal, led the animated conversation, spanning all manner of engaging topics:
The subjects that come up during the discussion range from superheroes and myths, manifestations of the afterlife, adaptations of religious texts, biographies of religious leaders, expressions of heaven and hell, the crossroads of faith and ethnicity, and parodic (even heretical) representations of religious figures, doctrines, and practices.
At times on the panel the discussants clash or come at books from different angles — for example, Jeff and David disagree on the usefulness of Craig Thompson’s Habibi and Derek pushes back on the “religiousness” of such comics as Maus, A Contract with God, and Persepolis — but the talk is always lively and insightful. Among the many texts they reference are Neil Gaiman’s Sandman series, Mike Carey’s Lucifer, Justin Green’s Binky Brown Meets the Holy Virgin Mary, Robert Crumb’s The Book of Genesis Illustrated, Sean Murphy’s Punk Rock Jesus, Mark Waid’s Kingdom Come, Mark Millar’s American Jesus, and Craig Thompson’s Blankets. They even discuss comics as religious propaganda, such as what you’ll find in the Spire comics published by Archie during the 1970s and the ever-present Chick tracts.
As Royal noted, there was plenty more to be said, so, based on their audience’s response, a follow-up discussion could well be in the works!
Listen to the episode either on the Comics Alternative website, downloaded to your personal device, or via iTunes.
[Part Two of “What Makes a Scholar’s Pull-List?”]
American historians sometimes call the waves of religious fervor in the 18th and 19th century our country’s “Great Awakening.” It is a powerful image–convinced that God’s spirit was calling Christians to renew their commitments–Americans flocked to open-air revivals to hear fiery sermons by orators like George Whitefield. Among the innovations of this era was what would become evangelicalism, that variety of Christianity that emphasized the individual, emotional “born again” experience of admitting one’s sinful nature and accepting Jesus’ offer of redemption.
Why this historical introduction? I have tried to consider various explanations for how my assortment of monthly comics came to be. Are my subscriptions simply the products of obscure personal quirks? Am I distracted by certain styles of art or attracted to certain writers? No matter how I tried to explain why I had certain comics on my list to be set aside monthly when they arrive, I found that the list defied me.
Continue reading Religious Revivals and the Great Awakening of Religion & Comics
S&S’s own Beth Davies-Stofka examines the ultimate origin story, the Book of Genesis, in many of its comic book manifestations for Sacred Matters. Read here.
