Tag Archives: aliens

contributors, interviews

The Martian Chronicles of Julian Darius, Part II

Continuing our interview with Martian Comics creator and the Sequart Organization founder Julian Darius, we move from his depiction of the prophet Ezekiel to his treatment of Lazarus and of Jesus, “The Galilean”:

S&S: “Ezekiel” is followed by the longer, 11-page, “What Has Athens to Do with Jerusalem?” The title, presumably, comes from the writings of the Church Father Tertullian, yet the story focuses on Lazarus, the man Jesus resurrected, and Paul. What’s the connection between the title and the concerns of the story?

JD: The quote comes from a later period. But it’s key to the point of the story.

On the one hand, the story allows us to catch up with Lazarus, seeing how he’s evolved —

S&S: Since readers last saw him in issue #2 of Martian Comics, freshly resurrected by Jesus but, in effect, unable to fully live or rejoin what was his life.

JD: Right. Lazarus actually has a cameo in issue #1, but issue #2 is the first to have a story all his own. The idea is to follow up on the Lazarus story, because the Bible never tells us what happened to him. The point is that Jesus resurrected him, and it’s a miracle – but Lazarus is just a prop, really. He’s a demonstration of Jesus’s power. So I thought “what happened next” was an interesting idea, and I thought this tension – about how Lazarus is kind of forgotten, once he’s resurrected – should be part of the story.

So in issue #2, Lazarus is resurrected, but he’s been decaying a little, and these rural Jews of the first century, who were pretty superstitious, would have seen him as a supernatural thing. They’re scared of him, and he doesn’t look right. It’s not going to be like “Oh, Lazarus, glad you’re alive again, old chap!” No, there are going to be rumors, and any physical deformity or ailment was seen as potentially demonic or dangerous. That’s why Jesus ministering to lepers was such a thing. And in those days, you really needed a community to survive. So Lazarus is alive, but he’s kind of a pariah. And he sees how this is hurting his family – that, as he says, he’s of no use to them.

So Lazarus is kind of figuring out what being resurrected means. It’s not just that you came back to life. You’re different now. You look different, and you’re treated differently. Jesus does his miracle, and everyone’s impressed, but no one really follows up with Lazarus. There’s no post-resurrection counselors or anything.

Along with this, what does resurrection mean biologically? Does someone who’s been resurrected return to life and live out a normal lifespan, as if they hadn’t died? Do they get a week and then die again? Maybe resurrection’s not permanent! Or do they live forever? I think we usually don’t ask these kinds of questions, and it’s not a focus of these stories in the Bible, where the point is that Jesus is powerful because he resurrected someone – implicitly encouraging us to believe. We kind of assume that any bodily decay is healed as part of the resurrection, although that doesn’t necessarily follow. And I was interested in exploring all of this. My Lazarus doesn’t have his bodily decay healed, and whatever energy resurrected him is still in him. He’s immortal, although he doesn’t know it at first. He learns it in pretty dramatic fashion in that story.

Continue reading The Martian Chronicles of Julian Darius, Part II →

contributors, interviews

The Martian Chronicles of Julian Darius, Part I

Julian DariusThis past month, Sacred and Sequential had the opportunity to chat with Julian Darius, President & Founder of the Sequart Organization and creator of Martian Comics from his own Martian Lit imprint. With the release of the Kickstarter-funded Martian Comics #3 and its intriguing religious content, he talks with us about the wide range of thinking behind his (not-so-)alien tales.

S&S: Before we focus on the most recent Martian Comics #3, perhaps you could outline what “Martian Mythology” is and what was involved in producing these works?

JD: The “Martian mythology” is essentially the backstory of the whole series. Back when I founded Martian Lit, I thought it would be funny to have it actually run by Martians, and I worked up this backstory of planetary orders, an enlightenment program (that included Jesus and others), the cloaking of Mars’s cities, and the sort of vague threat that the Martians are still debating and split over whether to invade. There was a lot of detail for what was essentially a complex joke.

When Kevin Thurman pitched me on what became “The Girl from Mars,” it was wedded to this backstory I’d worked up for Martian Lit. As we collaborated on the early “Girl from Mars” chapters, I began expanding this backstory and writing these other Martian stories. It’s kept growing. It’s really because of this that the series is called Martian Comics — a throwback to titles like Adventure Comics and whatnot — and wasn’t titled The Girl from Mars. Initially, “Martian mythology” was a way of separating this backstory I’d created and was exploring in these side stories from “The Girl from Mars.” “Martian mythology” is kind of the backbone of the series — “The Girl from Mars” is the first story, the first window into that mythology.

But this “Martian mythology” has kept growing. There’s a map of stories waiting to be told, whole arcs of Martian history, ways in which themes echo throughout the stories and into the various more narrow stories, like “Girl from Mars.” It’s a pretty vast thing, which I’ve kind of put together over the past several years and keep adding to.

Martian Comics #3 Continue reading The Martian Chronicles of Julian Darius, Part I →

articles and essays

Atheist Saviors

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There’s a joke in the now-infamous “Super Best Friends” episode of South Park, where the Lincoln Memorial comes alive and begins wreaking havoc. So, the heroes ask, how do you kill a giant, stone Abraham Lincoln?

The answer: A giant John Wilkes Booth. Obviously.

Well, the Reddit commentators at the Atheism subreddit are having a lively (and quite enjoyable) conversation along the same lines — How do you kill a viral, living religious force (aka Allgod)?

With virile, living atheist superheroes, of course!

 

Marvel Boy and Fantomex from THE LIST: WOLVERINE

Spinning out of the pictured sequence between Marvel Boy (aka Noh-Varr) and Fantomex (aka Weapon XIII), the discussion delves into how both characters and readers view gods (or “gods”) in the superhero genre. And it leads to some excellent observations and quotables, including Wolverine being a misotheist and God looking like Stan Lee.

Worth checking out!